Showing posts with label Unbelief. Show all posts
Showing posts with label Unbelief. Show all posts

Thursday, November 21, 2013

What Do You Want? (The Lord's Prayer, Part II)

"Abba, Father, all things are possible for Thee. Take away this cup from Me. Nevertheless, not what I will, but what Thou will." Mark 14:36

"If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us.... We are far too easily pleased." -C.S. Lewis, "The Weight of Glory"

The second thing Jesus does in His prayer is to state His request(s) or desire(s), and He is bold and honest about them: He asked that the "cup" of the cross and God's wrath be taken away from Him.

"Ask and it shall be given?"
Unless we are completely tactless, most of us are pretty gun-shy in this area. We find it indecent to ask God for what we really want. Shouldn't pray be about others? About our family? Our friends? The sick, the poor, and the hurting? The world? Peace on earth and all that? There is nothing at all wrong with asking for those things. They are all needed, but do not lose sight of how brash and personally specific Jesus made prayer. It was about you asking for personal things (Matt. 7:7-11), even down to your most basic needs and benefits (Matt. 6:11-13). The Psalms are sung prayers to God, and every one of them is filled with specific personal requests ("cleanse me from sin," "make my work prosper," "save me from trouble," "destroy my enemies," etc.), and even the apostles saw prayer in terms of personal requests (e.g., Phil. 4:6).

"Prove it!"
Of course, there is a right and wrong way to go about this. The wrong way is the "adulterous generation seeking a sign" way (Matt. 16:1-4; Mark 8:12). The Pharisees and Sadducees asked Jesus to give them a sign to prove that He was the Christ. They did this to "test" Him to see if He really was who He claimed to be, which means that they didn't believe that He was who He claimed to be. Thus, their "request" was asked out of unbelief; it was like telling God, "Oh yeah? Prove it." Such an attitude is the opposite of Christ, whose own brother explained, "Ask in faith, doubting nothing" (James 1:5-7), which is how the apostles would ask when they cast lots to choose someone to replace Judas. They prayed beforehand, asking God to guide the lots (Acts 1:24-26). This was not a "Oh yeah? Prove it" moment. They asked in faith, believing that God would answer and would answer rightly, which is the essence of proper asking in prayer.

Prayer: the original "Safe Place".
As stated before, prayer is not about you; but there is a place for you, a specific, safe place. A place where you can make your requests known unto God, where you can be honest and speak your mind, where you can approach the throne of grace boldly. If your prayer life is based off of your specific relationship with God, then is not honesty good for any close relationship? Should not that person, the one you are drawn close to, should not they be the one to whom you can be unbashful about how you feel, what you want, and what you fear? Give God the same brazenness. Give Him the same trust, for He is your good Father, and He will hear the desires of your heart (Ps. 37:3-5).

-Jon Vowell (c) 2013


Monday, December 17, 2012

Homily 43: A Firm Foundation (as preached by an orthodox rebel)

"Trust in the Lord forever, for in the Lord Jehovah is everlasting strength." Isaiah 26:4

A common theme throughout the book of Isaiah is the sheer folly of trusting anything or anyone other than God. Specifically in Isaiah's time, the Assyrians were threatening Israel, but instead of looking to God for hope and salvation, the Israelites turn to the Egyptians (Is. 30:1-3). In return, God had some choice words for this worldly-wise pact: a "covenant with death" and an "agreement with hell" (Is. 28:15, 18). The utter futility of such foundations should be vividly apparent: to trust any strength other than God is to stake it all on death and damnation. There is no possibility of victory.

Now, the source of this futility is not in ignorance but arrogance: hubris in the highest degree, for Israel has fancied itself to be wiser and greater than God, effectively "turning things upside-down" (Is. 29:15-16). That is why the foundations are futile, why all other ground is sinking sand: they are not God. In God alone is everlasting strength (Is. 26:4). Only His purposes remain unannulled (Is. 14:27). Only He lays the sure foundation where none shall ever be confounded or ashamed (Is. 28:16), whereas all other foundations can be nothing but confounding and shameful (Is. 30:3). There is no other way about it. It is a law of existence as gravity is a law of nature: the thing is, whether you like it or not.

Whether in Israel's time or our own, one thing is constant: God is ever at war with this idiotic hubris and self-destructive pride, the hubris and pride that thinks itself to be greater than God (Is. 14:12-14). He will cut it down (Is. 10:33). He will bring it low (Is. 13:11), even unto hell itself (Is. 14:15). Death and hell, shame and confusion: these can be its only end, for in God alone is stability and sanity and sure footing. He is the only true safety, for fighting against Him is just as futile as fighting without Him (Is. 29:8). Therefore, trust in the Lord first, only, and always, and He will keep you "in perfect peace" (Is. 26:3). Amen.

-Jon Vowell (c) 2012