Into Thy Calm (a fragmentary liturgy)

 
[folio begins]

...seek the Lord while He may be found.

Call upon Him while He is near.

Let the wicked forsake his ways,

And the unrighteous man his thoughts.

Let him return to the Lord, that He may have compassion on him,

And to our God, for He will abundantly pardon.

For My thoughts are not your thoughts,

Neither are your ways My ways, declares the Lord.

For as the heavens are higher than the earth,

So are My ways higher than your ways,

And My thoughts than your thoughts.

For as the rain and the snow come down from heaven

And do not return there but water the earth

Making it bring forth and sprout,

Giving seed to the sower and bread to the eater,

So shall My word be that goes out from My mouth:

It shall not return to me empty-handed,

But it shall accomplish that which I purpose

And shall succeed in the thing for which I sent it.

For you shall go out in joy

And be lead forth in peace.

The mountains and the hills before you

Shall break forth into singing,

And all the trees of the field shall clap their hands...

[folio breaks off]

 

[manuscript begins]

...so if I had one chance to tell you something, then I would tell you that it is all true. Everything. Everything that God has purposed. It is all true, all real, all happening and going to happen. Even the wildest, craziest promise is going to happen. You will go through the dark night and walk into the sun of a far, green country. You will walk into it with joy, led forth with peace, and all the mountains and hills and trees will break forth into singing, and everything sad will be made untrue, and everything wicked will be unmade, and we shall all be remade and are being remade in every moment and every inch of our lives. You who are the children of God: right where you are, wherever you are sitting are standing, you are caught up into the whirlwind of God's will, a wind blowing in one unstoppable direction, towards an end that will be the beginning of all your deepest desires and the resurrection of all good things in a splendor so thick and sweet that your soul will drown in light inaccessible, joy indescribable, and peace passing beyond the smallness of your thoughts and dreams and...

[manuscript breaks off]

[manuscript begins]

...by now the thing must have passed together out of the region of sight as we understand it. For he says that the whole solid figure of these enamored and inter-inanimated circlings was suddenly revealed as the mere superficies of a far vaster pattern in four dimensions, and that figure was the boundary of yet others in other worlds: till suddenly---as the movement grew yet swifter, the interweaving yet more ecstatic, the relevance of all to all yet more intense, as dimension was added to dimension and that part of him which could reason and remember was dropped farther and farther behind that part of him which saw---even this, at the zenith of complexity, complexity itself was eaten up and faded, as a thin white cloud fades into the hard blue burning of the sky, and a simplicity beyond all comprehension, ancient and young as spring, illimitable, pellucid, drew him with cords of infinite desire into its own stillness. He went up into such a quietness, a privacy, and a freshness that at the very moment when he stood farthest from our ordinary mode of being he had the sense of stripping off encumbrances and awakening from trance and coming to himself. With a gesture of relaxation, he looked about him...

[manuscript breaks off]

Selah. Amen. Again...

-Jon Vowell, et. al. (c) 2013

Unnecessary Divorces (an orthodox rebel responds to Frank Schaeffer)

I've mentioned before how there is a great swath of young Christians who feel the need to rebel against the perceived dead formalism of past generations and subsequently create a more vibrate, living Christian Faith. As I've listened to the "conversation" of these well-intended souls, I stumbled across this article by Frank Schaeffer (the son of Christian luminary Francis Schaeffer). I suggest you read it carefully, because he says some interesting things.

Now, I am glad that Mr. Schaeffer feels the loss of connection between modern Christianity and its ancient Faith and practice. I too think that a return to the liturgy, and the fundamental communion that it brings, would do a great amount of good in every Christian circle. It is a great shame that most modern, American Christians have been severed from their past, which (as I've demonstrated elsewhere) is full of a much wisdom and beauty.

However, just like every other so-called "progressive" Christian, Mr. Schaeffer can't seem to shake off one misguided mantra: solid theological content is ultimately irrelevant (because it is divisive); what really matters is just the ceremony itself and a sense of "[m]ystery and open-mindedness when it comes to theological content: uncertainty is good" (emphasis mine). The substance is unimportant. What is important is the show: grasp the rites and rituals with an iron grasp, but let things like doctrine and truth be fluid and in flux. This is the same old foolish idea that monkey-wrenches the whole operation.

As I've said before, I'm all for a return to humility in our doctrine. We need to recognize that God is so much bigger than our systems that we make for Him. It is a dangerous mistake to put God in a box, but it is an equally dangerous mistake to think that He has no sharp, distinct lines at all, lines that He Himself laid down for us, revealed to us in Scripture. True, He does not reveal all (for there are not enough books in the world to capture it all), but He has revealed some, and that some is fixed and immoveable. It cannot be erased without disastrous consequence.

Think about it: what is the liturgy without doctrine? What is all our Christian ceremony without those nasty creeds codified from the Scriptures (that nasty closed canon)? What does the Eucharist even mean without the hard doctrines of the Incarnation and the Resurrection, without the fixed, substantive idea that Christ was "conceived by the Holy Ghost, born of the Virgin Mary," etc.? What does worship mean without the hard doctrines of God's Holiness and Incomprehensible nature, without the idea of "God the Father Almighty, Maker of heaven and earth"? What does community and communion mean without the hard doctrine of the indwelling of the Holy Spirit, without the idea that we "believe in the Holy Ghost, the holy catholic church, the communion of saints," etc.?

I will tell you what they all mean: nothing. They mean absolutely nothing anymore, because they have no substance. The beliefs, the hard, doctrinal truths that we believe, are the substance. Lose them, and the whole thing evaporates, leaving behind the husk of dead formalism, the very thing that many in Mr. Schaeffer's camp are trying to escape. What they need to realize is that there is nothing without belief in solid, revealed truth, the truth of God's word, simultaneously simplified and expounded in creeds and dogmas and doctrines. There is no liturgy or community or worship or even Christianity itself without the certainty that certain things are true.

I will never understand the unnecessary divorces that we commit in the name of Christ. The old fundamentalists and evangelicals divorced Truth and Life, fell on the side of Truth, and received an impotent religiosity. But "progressive" Christians (from emergents to anarchists) are no better, for they too have divorced Truth from Life, but instead fell on the side of Life, and what have they gotten for it? An anti-formalism and fundamental skepticism that can find no place to rest, no identity to call its own, and not even the Faith they love so dearly can survive the corrosive chaos. The saddest thing about modern, American Christianity is how from generation to generation we always take a part of the picture rather than the whole, and the result is always worse than where we began.

Here is one true dogma, and I state it defiantly in the face of all modern Christian simplifiers, from radical fundys to radical pomos: it is not Truth or Life but rather Truth and Life: Certainty and Beauty, Light and Love, infinite solid ground beneath our feet and an infinite sky over our heads. They hold each other in a fierce and fiery paradox, and by their presence the whole edifice of the Christian Faith rises and rest stable and secure. But lose either of those elements, and you don't have Christianity anymore. In fact, you have nothing at all.

-Jon Vowell (c) 2013