The following is from p. 148 of G.K. Cheserton's Orthodoxy.
Orthodoxy is not only (as is often urged) the only safe guardian of morality and order, but is also the only logical guardian of liberty, innovation, and advance.
If we wish to pull down the prosperous oppressor, we cannot do it with the new doctrine of human perfection; we can do it with the old doctrine of Original Sin. If we want to uproot inherent cruelties or lift up lost populations, we cannot do it with the scientific theory that matter precedes mind; we can do it with the supernatural theory that mind precedes matter. If we wish specially to awaken people to social vigilance and tireless pursuit of practice, we cannot help it much by insisting on the Immanent God and the Inner Light, for these are at best reasons for contentment; we can help it much by insisting on the transcendent God and the flying and escaping gleam, for that means divine discontentment. If we wish particularly to assert the idea of a generous balance against that of a dreadful autocracy, we shall instinctively be Trinitarian rather than Unitarian. If we desire...civilization to be a raid and a rescue, we shall insist rather that souls are in real peril than that their peril is ultimately unreal. And if we wish to exalt the outcast and the crucified, we shall rather wish to think that a veritable God was crucified, rather than a mere sage or hero.
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